SUMMARY OF THE CHRISTIAN SYSTEM OF FACTS.
I. GOD alone is self-existent and eternal. Before earth and
time were born he operated by his WORD and his
SPIRIT. GOD, THE WORD OF
GOD, and THE SPIRIT OF
GOD, participants of one and the same nature, are the foundations
of Nature, Providence, and Redemption. In Nature and
Providence, it is GOD, the WORD, and
the SPIRIT. In Grace, it is the FATHER,
the SON, and the HOLY SPIRIT.
All creations, providences, and remedial arrangements display to us the
co-operation of THREE DIVINE PARTICIPANTS, of one self-existent,
independent, incommunicable nature. These are fundamental conceptions of
all the revelations and developments of the Divinity, and necessary to all
rational and sanctifying views of religion.
II. In the Law and in the Gospel these sacred and mysterious
relations and personal manifestations of God are presupposed and assumed
as the basis of the whole procedure. "God created all things by Jesus
Christ, and for him." "The Word was in the beginning with God," "before all
things," and "by him all things consist." "God created man upright." Man
sinned: all became mortal: our nature became susceptible of evil. It is in
this respect fallen and depraved. "There is none righteous - no, not one."
God the Father has chosen men in Christ to salvation "through the sanctification
of the Spirit unto obedience, and sprinkling of the blood of Jesus;" and
"promised," to such, "eternal life before the foundation of the world."
III. Therefore, in "the fulness of time" - "in due time, God sent
forth his Son, made of a woman" - for "the WORD became flesh,
and dwelt among us; and we beheld his glory, the glory as of an only begotten
of the Father, full of grace and truth." "He showed us the Father." He died
as a sin-offering - was buried, rose again the third day - ascended to heaven
- presented his offering in the true Holy Place - made expiation for our
sins - "forever sat down on the right hand of the Supreme Majesty in the
heavens" - sent down his Holy Spirit - inspired his Apostles, who "preached
with the Holy Spirit sent down from heaven" - persuaded many Jews and Gentiles
that he was made "the author of an eternal salvation to all who obeyed him."
He commanded faith, repentance, and baptism to be preached in his name for
remission of sins to every nation and people under heaven.
IV. All who "believe in him are justified from all things;" because this
faith is living, active, operative, and perfected by "obeying from the heart
that mould of doctrine delivered to us." Hence such persons repent of their
sins, and obey the gospel. They receive the Spirit of God, and the promise
of eternal life - walk in the Spirit, and are sanctified to God, and constituted
heirs of God and joint heirs with Christ. They shall be raised from the dead
incorruptible, immortal, and shall live forever with the Lord; while those
"who know not God, and obey not the gospel of his Son, shall perish with
an everlasting destruction from the presence of the Lord and from the glory
of his power."